According to Aristotle, how could a person come to know universal truths?
As a prolific writer and polymath, Aristotle radically transformed most, if not all, areas of knowledge he touched. [ It is no wonder that Aquinas referred to him simply as “The Philosopher.” In his lifetime, Aristotle wrote as many as 200 treatises, of which only 31 survive. Unfortunately for us, these works are in the form of lecture notes and draft manuscripts never intended for general
readership, so they do not demonstrate his reputed polished prose style which attracted many great followers, including the Roman Cicero. Aristotle was the first to classify areas of human knowledge into distinct disciplines such as mathematics, biology, and ethics. Some of these classifications are still used today.
As the father of the field of logic, he was the first to develop a formalized system for reasoning. Aristotle observed that the validity of any argument can be determined by its structure rather than its content. A classic example of a valid argument is his syllogism: All men are mortal; Socrates is a man; therefore, Socrates is mortal. Given the structure of this argument, as long as the premises are true, then the conclusion is also guaranteed to be true. Aristotle’s brand of logic dominated this area of thought until the rise of modern propositional logic and predicate logic 2000 years later.
Aristotle’s emphasis on good reasoning combined with his belief in the scientific method forms the backdrop for most of his work. For example, in his work in ethics and politics, Aristotle identifies the highest good with intellectual virtue; that is, a moral person is one who cultivates certain virtues based on reasoning. And in his work on psychology and the soul, Aristotle distinguishes sense perception from reason, which unifies and interprets the sense perceptions and is the source of all knowledge.
Aristotle famously rejected Plato’s theory of forms, which states that properties such as beauty are abstract universal entities that exist independent of the objects themselves. ]
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